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Feast of Saints Simon and Jude, Apostles

Reading I Eph 2:19-22

Brothers and sisters:
You are no longer strangers and sojourners,
but you are fellow citizens with the holy ones
and members of the household of God, 
built upon the foundation of the Apostles and prophets,
with Christ Jesus himself as the capstone.
Through him the whole structure is held together
and grows into a temple sacred in the Lord;
in him you also are being built together
into a dwelling place of God in the Spirit.

Responsorial Psalm 19:2-3, 4-5

R.    (5a) Their message goes out through all the earth.
The heavens declare the glory of God,
    and the firmament proclaims his handiwork.
Day pours out the word to day,
    and night to night imparts knowledge.
R.    Their message goes out through all the earth.
Not a word nor a discourse
    whose voice is not heard;
Through all the earth their voice resounds,
    and to the ends of the world, their message.
R.    Their message goes out through all the earth.

Alleluia See Te Deum

R. Alleluia, alleluia.
We praise you, O God,
we acclaim you as Lord;
the glorious company of Apostles praise you.
R. Alleluia, alleluia.

Gospel Lk 6:12-16

Jesus went up to the mountain to pray,
and he spent the night in prayer to God.

When day came, he called his disciples to himself,
and from them he chose Twelve, whom he also named Apostles:
Simon, whom he named Peter, and his brother Andrew,
James, John, Philip, Bartholomew, Matthew,
Thomas, James the son of Alphaeus,
Simon who was called a Zealot,
and Judas the son of James,
and Judas Iscariot, who became a traitor.

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Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Wednesday of the Thirtieth Week in Ordinary Time

Reading I Rom 8:26-30

Brothers and sisters:
The Spirit comes to the aid of our weakness;
for we do not know how to pray as we ought,
but the Spirit himself intercedes with inexpressible groanings.
And the one who searches hearts
knows what is the intention of the Spirit,
because he intercedes for the holy ones 
according to God’s will.

We know that all things work for good for those who love God,
who are called according to his purpose.
For those he foreknew he also predestined
to be conformed to the image of his Son,
so that he might be the firstborn
among many brothers.  
And those he predestined he also called;
and those he called he also justified;
and those he justified he also glorified.

Responsorial Psalm 13:4-5, 6

R.    (6a) My hope, O Lord, is in your mercy.
Look, answer me, O LORD, my God!
Give light to my eyes that I may not sleep in death
    lest my enemy say, “I have overcome him”;
    lest my foes rejoice at my downfall.
R.    My hope, O Lord, is in your mercy.
Though I trusted in your mercy,
Let my heart rejoice in your salvation;
    let me sing of the LORD, “He has been good to me.”
R.    My hope, O Lord, is in your mercy.

Alleluia See 2 Thes 2:14

R. Alleluia, alleluia.
God has called us through the Gospel
to possess the glory of our Lord Jesus Christ.
R. Alleluia, alleluia.

Gospel Lk 13:22-30

Jesus passed through towns and villages,
teaching as he went and making his way to Jerusalem.
Someone asked him,
“Lord, will only a few people be saved?”
He answered them, 
“Strive to enter through the narrow gate,
for many, I tell you, will attempt to enter
but will not be strong enough.
After the master of the house has arisen and locked the door,
then will you stand outside knocking and saying,
‘Lord, open the door for us.’
He will say to you in reply,
‘I do not know where you are from.’
And you will say,
‘We ate and drank in your company and you taught in our streets.’
Then he will say to you,
‘I do not know where you are from.
Depart from me, all you evildoers!’
And there will be wailing and grinding of teeth
when you see Abraham, Isaac, and Jacob
and all the prophets in the Kingdom of God
and you yourselves cast out.
And people will come from the east and the west
and from the north and the south
and will recline at table in the Kingdom of God.
For behold, some are last who will be first,
and some are first who will be last.”

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Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Tuesday of the Thirtieth Week in Ordinary Time

Reading I Rom 8:18-25

Brothers and sisters:
I consider that the sufferings of this present time are as nothing
compared with the glory to be revealed for us.
For creation awaits with eager expectation
the revelation of the children of God;
for creation was made subject to futility,
not of its own accord but because of the one who subjected it,
in hope that creation itself
would be set free from slavery to corruption
and share in the glorious freedom of the children of God.
We know that all creation is groaning in labor pains even until now;
and not only that, but we ourselves,
who have the firstfruits of the Spirit,
we also groan within ourselves
as we wait for adoption, the redemption of our bodies.
For in hope we were saved.
Now hope that sees for itself is not hope.  
For who hopes for what one sees?
But if we hope for what we do not see, we wait with endurance.

Responsorial Psalm 126:1b-2ab, 2cd-3, 4-5, 6

R.    (3a) The Lord has done marvels for us.
When the LORD brought back the captives of Zion,
    we were like men dreaming.
Then our mouth was filled with laughter,
    and our tongue with rejoicing.
R.    The Lord has done marvels for us.
Then they said among the nations,
    “The LORD has done great things for them.”
The LORD has done great things for us;
    we are glad indeed.
R.    The Lord has done marvels for us.
Restore our fortunes, O LORD,
    like the torrents in the southern desert.
Those that sow in tears
    shall reap rejoicing.
R.    The Lord has done marvels for us.
Although they go forth weeping,
    carrying the seed to be sown,
They shall come back rejoicing,
    carrying their sheaves.
R.    The Lord has done marvels for us.

Alleluia See Mt 11:25

R. Alleluia, alleluia.
Blessed are you, Father, Lord of heaven and earth;
you have revealed to little ones the mysteries of the Kingdom.
R. Alleluia, alleluia.

Gospel Lk 13:18-21

Jesus said, “What is the Kingdom of God like?
To what can I compare it?
It is like a mustard seed that a man took and planted in the garden.
When it was fully grown, it became a large bush
and the birds of the sky dwelt in its branches.”

Again he said, “To what shall I compare the Kingdom of God?
It is like yeast that a woman took
and mixed in with three measures of wheat flour
until the whole batch of dough was leavened.”
 

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Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Monday of the Thirtieth Week in Ordinary Time

Reading I Rom 8:12-17

Brothers and sisters,
we are not debtors to the flesh,
to live according to the flesh.
For if you live according to the flesh, you will die,
but if by the spirit you put to death the deeds of the body,
you will live.

For those who are led by the Spirit of God are sons of God.
For you did not receive a spirit of slavery to fall back into fear,
but you received a spirit of adoption,
through which we cry, “Abba, Father!”
The Spirit himself bears witness with our spirit
that we are children of God,
and if children, then heirs,
heirs of God and joint heirs with Christ,
if only we suffer with him
so that we may also be glorified with him.

Responsorial Psalm 68:2 and 4, 6-7ab, 20-21

R.    (21a) Our God is the God of salvation.
God arises; his enemies are scattered,
    and those who hate him flee before him.
But the just rejoice and exult before God;
    they are glad and rejoice.
R.    Our God is the God of salvation.
The father of orphans and the defender of widows
    is God in his holy dwelling.
God gives a home to the forsaken;
    he leads forth prisoners to prosperity.
R.    Our God is the God of salvation.
Blessed day by day be the Lord,
    who bears our burdens; God, who is our salvation.
God is a saving God for us;
    the LORD, my Lord, controls the passageways of death.
R.    Our God is the God of salvation.

Alleluia Jn 17:17b, 17a

R. Alleluia, alleluia.
Your word, O Lord, is truth;
consecrate us in the truth.
R. Alleluia, alleluia.

Gospel Lk 13:10-17

Jesus was teaching in a synagogue on the sabbath.
And a woman was there who for eighteen years
had been crippled by a spirit;
she was bent over, completely incapable of standing erect.
When Jesus saw her, he called to her and said,
“Woman, you are set free of your infirmity.”
He laid his hands on her,
and she at once stood up straight and glorified God.
But the leader of the synagogue,
indignant that Jesus had cured on the sabbath,
said to the crowd in reply,
“There are six days when work should be done.
Come on those days to be cured, not on the sabbath day.”
The Lord said to him in reply, “Hypocrites!
Does not each one of you on the sabbath
untie his ox or his ass from the manger
and lead it out for watering?
This daughter of Abraham,
whom Satan has bound for eighteen years now,
ought she not to have been set free on the sabbath day
from this bondage?”
When he said this, all his adversaries were humiliated;
and the whole crowd rejoiced at all the splendid deeds done by him.

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Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Thirtieth Sunday in Ordinary Time

Reading I Jer 31:7-9

        Thus says the LORD:
    Shout with joy for Jacob,
        exult at the head of the nations;
        proclaim your praise and say:
    The LORD has delivered his people,
        the remnant of Israel.
    Behold, I will bring them back
        from the land of the north;
    I will gather them from the ends of the world,
        with the blind and the lame in their midst,
    the mothers and those with child;
        they shall return as an immense throng.
    They departed in tears,
        but I will console them and guide them;
    I will lead them to brooks of water,
        on a level road, so that none shall stumble.
    For I am a father to Israel,
        Ephraim is my first-born.

Responsorial Psalm Ps 126:1-2, 2-3, 4-5, 6

R. (3)    The Lord has done great things for us; we are filled with joy.
When the LORD brought back the captives of Zion,
    we were like men dreaming.
Then our mouth was filled with laughter,
    and our tongue with rejoicing.
R. The Lord has done great things for us; we are filled with joy.
Then they said among the nations,
    "The LORD has done great things for them."
The LORD has done great things for us;
    we are glad indeed.
R. The Lord has done great things for us; we are filled with joy.
Restore our fortunes, O LORD,
    like the torrents in the southern desert.
Those that sow in tears
    shall reap rejoicing.
R. The Lord has done great things for us; we are filled with joy.
Although they go forth weeping,
    carrying the seed to be sown,
They shall come back rejoicing,
    carrying their sheaves.
R. The Lord has done great things for us; we are filled with joy.

Reading II Heb 5:1-6

Brothers and sisters:
Every high priest is taken from among men
and made their representative before God,
to offer gifts and sacrifices for sins.
He is able to deal patiently with the ignorant and erring,
for he himself is beset by weakness
and so, for this reason, must make sin offerings for himself
as well as for the people.
No one takes this honor upon himself
but only when called by God,
just as Aaron was.
In the same way,
it was not Christ who glorified himself in becoming high priest,
but rather the one who said to him:
    You are my son:
        this day I have begotten you;

just as he says in another place:
    You are a priest forever
        according to the order of Melchizedek.

Alleluia Cf. 2 Tm 1:10

R. Alleluia, alleluia.
Our Savior Jesus Christ destroyed death
and brought life to light through the Gospel.
R. Alleluia, alleluia.

Gospel Mk 10:46-52

As Jesus was leaving Jericho with his disciples and a sizable crowd,
Bartimaeus, a blind man, the son of Timaeus,
sat by the roadside begging.
On hearing that it was Jesus of Nazareth,
he began to cry out and say,
"Jesus, son of David, have pity on me."
And many rebuked him, telling him to be silent. 
But he kept calling out all the more,
"Son of David, have pity on me."
Jesus stopped and said, "Call him."
So they called the blind man, saying to him,
"Take courage; get up, Jesus is calling you."
He threw aside his cloak, sprang up, and came to Jesus. 
Jesus said to him in reply, "What do you want me to do for you?" 
The blind man replied to him, "Master, I want to see." 
Jesus told him, "Go your way; your faith has saved you." 
Immediately he received his sight
and followed him on the way.

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Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Saturday of the Twenty-ninth Week in Ordinary Time

Reading I Rom 8:1-11

Brothers and sisters:
Now there is no condemnation for those who are in Christ Jesus.
For the law of the spirit of life in Christ Jesus
has freed you from the law of sin and death. 
For what the law, weakened by the flesh, was powerless to do,
this God has done:
by sending his own Son in the likeness of sinful flesh
and for the sake of sin, he condemned sin in the flesh,
so that the righteous decree of the law might be fulfilled in us,
who live not according to the flesh but according to the spirit.
For those who live according to the flesh
are concerned with the things of the flesh,
but those who live according to the spirit
with the things of the spirit. 
The concern of the flesh is death,
but the concern of the spirit is life and peace.
For the concern of the flesh is hostility toward God;
it does not submit to the law of God, nor can it;
and those who are in the flesh cannot please God.
But you are not in the flesh;
on the contrary, you are in the spirit,
if only the Spirit of God dwells in you.
Whoever does not have the Spirit of Christ does not belong to him.
But if Christ is in you,
although the body is dead because of sin,
the spirit is alive because of righteousness.
If the Spirit of the one who raised Jesus from the dead dwells in you,
the one who raised Christ from the dead
will give life to your mortal bodies also,
through his Spirit that dwells in you.

Responsorial Psalm 24:1b-2, 3-4ab, 5-6

R.    (see 6) Lord, this is the people that longs to see your face.
The LORD’s are the earth and its fullness;
    the world and those who dwell in it.
For he founded it upon the seas
    and established it upon the rivers.
R.    Lord, this is the people that longs to see your face.
Who can ascend the mountain of the LORD?
    or who may stand in his holy place?
He whose hands are sinless, whose heart is clean,
    who desires not what is vain.
R.    Lord, this is the people that longs to see your face.
He shall receive a blessing from the LORD,
    a reward from God his savior.
Such is the race that seeks for him,
    that seeks the face of the God of Jacob.
R.    Lord, this is the people that longs to see your face.

Alleluia Ez 33:11

R. Alleluia, alleluia.
I take no pleasure in the death of the wicked man, says the Lord,
but rather in his conversion that he may live.
R. Alleluia, alleluia.

Gospel Lk 13:1-9

Some people told Jesus about the Galileans
whose blood Pilate had mingled with the blood of their sacrifices.
He said to them in reply, 
“Do you think that because these Galileans suffered in this way 
they were greater sinners than all other Galileans?
By no means!
But I tell you, if you do not repent,
you will all perish as they did!
Or those eighteen people who were killed 
when the tower at Siloam fell on them—
do you think they were more guilty 
than everyone else who lived in Jerusalem?
By no means!
But I tell you, if you do not repent,
you will all perish as they did!”

And he told them this parable: 
“There once was a person who had a fig tree planted in his orchard, 
and when he came in search of fruit on it but found none,
he said to the gardener,
‘For three years now I have come in search of fruit on this fig tree     
but have found none.
So cut it down.
Why should it exhaust the soil?’
He said to him in reply,
‘Sir, leave it for this year also, 
and I shall cultivate the ground around it and fertilize it; 
it may bear fruit in the future.
If not you can cut it down.’”

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Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Friday of the Twenty-ninth Week in Ordinary Time

Reading I Rom 7:18-25a

Brothers and sisters:
I know that good does not dwell in me, that is, in my flesh.
The willing is ready at hand, but doing the good is not.
For I do not do the good I want,
but I do the evil I do not want.
Now if I do what I do not want, it is no longer I who do it,
but sin that dwells in me.
So, then, I discover the principle
that when I want to do right, evil is at hand.
For I take delight in the law of God, in my inner self,
but I see in my members another principle
at war with the law of my mind,
taking me captive to the law of sin that dwells in my members.
Miserable one that I am!
Who will deliver me from this mortal body?
Thanks be to God through Jesus Christ our Lord.

Responsorial Psalm 119:66, 68, 76, 77, 93, 94

R.    (68b) Lord, teach me your statutes.
Teach me wisdom and knowledge,
    for in your commands I trust.
R.    Lord, teach me your statutes.
You are good and bountiful;
    teach me your statutes.
R.    Lord, teach me your statutes.
Let your kindness comfort me
    according to your promise to your servants.
R.    Lord, teach me your statutes.
Let your compassion come to me that I may live,
    for your law is my delight.
R.    Lord, teach me your statutes.
Never will I forget your precepts,
    for through them you give me life.
R.    Lord, teach me your statutes.
I am yours; save me,
    for I have sought your precepts.
R.    Lord, teach me your statutes.

Alleluia See Mt 11:25

R. Alleluia, alleluia.
Blessed are you, Father, Lord of heaven and earth;
you have revealed to little ones the mysteries of the Kingdom.
R. Alleluia, alleluia.

Gospel Lk 12:54-59

Jesus said to the crowds,
“When you see a cloud rising in the west
you say immediately that it is going to rain–and so it does;
and when you notice that the wind is blowing from the south
you say that it is going to be hot–and so it is.
You hypocrites!
You know how to interpret the appearance of the earth and the sky;
why do you not know how to interpret the present time?

“Why do you not judge for yourselves what is right?
If you are to go with your opponent before a magistrate,
make an effort to settle the matter on the way;
otherwise your opponent will turn you over to the judge,
and the judge hand you over to the constable,
and the constable throw you into prison.
I say to you, you will not be released
until you have paid the last penny.”

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Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Thursday of the Twenty-ninth Week in Ordinary Time

Reading I Rom 6:19-23

Brothers and sisters:
I am speaking in human terms because of the weakness of your nature.
For just as you presented the parts of your bodies as slaves to impurity
and to lawlessness for lawlessness,
so now present them as slaves to righteousness for sanctification.
For when you were slaves of sin, you were free from righteousness.
But what profit did you get then
from the things of which you are now ashamed? 
For the end of those things is death.
But now that you have been freed from sin and have become slaves of God,
the benefit that you have leads to sanctification,
and its end is eternal life.
For the wages of sin is death,
but the gift of God is eternal life in Christ Jesus our Lord.

Responsorial Psalm 1:1-2, 3, 4 and 6

R.    (Ps 40:5) Blessed are they who hope in the Lord.
Blessed the man who follows not
    the counsel of the wicked
Nor walks in the way of sinners,
    nor sits in the company of the insolent,
But delights in the law of the LORD
    and meditates on his law day and night.
R.    Blessed are they who hope in the Lord.
He is like a tree
    planted near running water,
That yields its fruit in due season,
    and whose leaves never fade.
    Whatever he does, prospers.
R.    Blessed are they who hope in the Lord.
Not so the wicked, not so;
    they are like chaff which the wind drives away.
For the LORD watches over the way of the just,
    but the way of the wicked vanishes.
R.    Blessed are they who hope in the Lord.

Alleluia Phil 3:8-9

R. Alleluia, alleluia.
I consider all things so much rubbish
that I may gain Christ and be found in him.
R. Alleluia, alleluia.

Gospel Lk 12:49-53

Jesus said to his disciples:
“I have come to set the earth on fire,
and how I wish it were already blazing!
There is a baptism with which I must be baptized,
and how great is my anguish until it is accomplished!
Do you think that I have come to establish peace on the earth?
No, I tell you, but rather division.
From now on a household of five will be divided,
three against two and two against three;
a father will be divided against his son
and a son against his father, 
a mother against her daughter
and a daughter against her mother,
a mother-in-law against her daughter-in-law
and a daughter-in-law against her mother-in-law.”

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Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Wednesday of the Twenty-ninth Week in Ordinary Time

Reading I Rom 6:12-18

Brothers and sisters:
Sin must not reign over your mortal bodies
so that you obey their desires.
And do not present the parts of your bodies to sin
as weapons for wickedness,
but present yourselves to God as raised from the dead to life
and the parts of your bodies to God
as weapons for righteousness. 
For sin is not to have any power over you,
since you are not under the law but under grace.

What then? Shall we sin because we are not under the law
but under grace?  
Of course not!
Do you not know that if you present yourselves
to someone as obedient slaves,
you are slaves of the one you obey,
either of sin, which leads to death,
or of obedience, which leads to righteousness?
But thanks be to God that, although you were once slaves of sin,
you have become obedient from the heart
to the pattern of teaching to which you were entrusted.
Freed from sin, you have become slaves of righteousness.

Responsorial Psalm 124:1b-3, 4-6, 7-8

R.    (8a) Our help is in the name of the Lord.
Had not the LORD been with us, 
    let Israel say, had not the LORD been with us–
When men rose up against us,
    then would they have swallowed us alive;
When their fury was inflamed against us.
R.    Our help is in the name of the Lord.
Then would the waters have overwhelmed us;
The torrent would have swept over us;
    over us then would have swept the raging waters.
Blessed be the LORD, who did not leave us 
    a prey to their teeth.
R.    Our help is in the name of the Lord.
We were rescued like a bird
    from the fowlers’ snare;
Broken was the snare,
    and we were freed.
Our help is in the name of the LORD,
    who made heaven and earth.
R.    Our help is in the name of the Lord.

Alleluia Mt 24:42a, 44

R. Alleluia, alleluia.
Stay awake!
For you do not know when the Son of Man will come.
R. Alleluia, alleluia.

Gospel Lk 12:39-48

Jesus said to his disciples: 
“Be sure of this:
if the master of the house had known the hour
when the thief was coming,
he would not have let his house be broken into.
You also must be prepared,
for at an hour you do not expect, the Son of Man will come.”

Then Peter said,
“Lord, is this parable meant for us or for everyone?”
And the Lord replied,
“Who, then, is the faithful and prudent steward
whom the master will put in charge of his servants
to distribute the food allowance at the proper time?
Blessed is that servant whom his master on arrival finds doing so.
Truly, I say to you, he will put him
in charge of all his property.
But if that servant says to himself,
‘My master is delayed in coming,’
and begins to beat the menservants and the maidservants,
to eat and drink and get drunk,
then that servant’s master will come
on an unexpected day and at an unknown hour
and will punish the servant severely
and assign him a place with the unfaithful.
That servant who knew his master’s will
but did not make preparations nor act in accord with his will
shall be beaten severely;
and the servant who was ignorant of his master’s will
but acted in a way deserving of a severe beating
shall be beaten only lightly. 
Much will be required of the person entrusted with much,
and still more will be demanded of the person entrusted with more.”

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Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Memorial of Saints John de Brébeuf and Isaac Jogues, Priests, and Companions, Martyrs

Reading I Rom 5:12, 15b, 17-19, 20b-21

Brothers and sisters:
Through one man sin entered the world,
and through sin, death,
and thus death came to all men, inasmuch as all sinned.

If by that one person’s transgression the many died,
how much more did the grace of God
and the gracious gift of the one man Jesus Christ
overflow for the many.
For if, by the transgression of the one,
death came to reign through that one,
how much more will those who receive the abundance of grace
and the gift of justification
come to reign in life through the one Jesus Christ.
In conclusion, just as through one transgression
condemnation came upon all,
so, through one righteous act
acquittal and life came to all.
For just as through the disobedience of one man
the many were made sinners,
so, through the obedience of the one
the many will be made righteous.
Where sin increased, grace overflowed all the more,
so that, as sin reigned in death,
grace also might reign through justification
for eternal life through Jesus Christ our Lord.

Responsorial Psalm 40:7-8a, 8b-9, 10, 17

R.    (8a and 9a) Here I am, Lord; I come to do your will.
Sacrifice or oblation you wished not,
    but ears open to obedience you gave me.
Burnt offerings or sinofferings you sought not;
    then said I, “Behold I come.”
R.    Here I am, Lord; I come to do your will.
“In the written scroll it is prescribed for me,
To do your will, O my God, is my delight,
    and your law is within my heart!”
R.    Here I am, Lord; I come to do your will.
I announced your justice in the vast assembly;
    I did not restrain my lips, as you, O LORD, know.
R.    Here I am, Lord; I come to do your will.
May all who seek you
    exult and be glad in you,
And may those who love your salvation
    say ever, “The LORD be glorified.”
R.    Here I am, Lord; I come to do your will.

Alleluia Lk 21:36

R. Alleluia, alleluia.
Be vigilant at all times and pray
that you may have the strength to stand before the Son of Man.
R. Alleluia, alleluia.

Gospel Lk 12:35-38

Jesus said to his disciples: 
“Gird your loins and light your lamps
and be like servants who await their master’s return from a wedding,
ready to open immediately when he comes and knocks.
Blessed are those servants
whom the master finds vigilant on his arrival.
Amen, I say to you, he will gird himself,
have them recline at table, and proceed to wait on them.
And should he come in the second or third watch
and find them prepared in this way,
blessed are those servants.”

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Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.